Rabu, 22 Juni 2016

Only Registered Pharmacists are Formally trained in University to Dispensing Drugs (Medicines).


Welcome.
Another YEAR has come. Some received it with gladness and expectation. Some 'dropped into' it with worries and trepidation. Whatever state you may be in, time does not wait for you to get ready; we have to manage it. If you had not done well last year, then you need to "PLAN for 2016" to ensure greater success. Nobody owes you a meal; you have to work for it. We can only  wish you success this year.If you are practising Community Pharmacy in Malaysia, we invite you to join us propmptly as a member (click Member's Section) and you will reap the Member's benefits and pharmacy networking that is required in a professional practice. Malaysian Community Pharmacy Guild (MCPG) (Persatuan Farmasi Komuniti Malaysia) is a national Community Pharmacy organization that will focus on all Industrial Matters pertaining to community pharmacy practice. As on Sept 2015, about one-third of more than 13,147 registered pharmacists in Malaysia participate in community pharmacy practice. MCPG seeks to promote and protect the interests of pharmacy practitioners while desiring that all the consumers and patients receive quality pharmacy-care and related health services. The Motto "Towards Community Pharmacy Excellence" shall guide members to serve patients and consumers well. MCPG was legally established on 7th October 2005 under the (Malaysian) Society Act 1966, and Society Regulations 1984 under the name PERSATUAN
FARMASIS KOMUNITI MALAYSIA (Malaysian Community Pharmacists Association)--
MCPA. It was officially approved for change to MCPG on 8th April 2013.
PART (I): WHO ARE REGISTERED PHARMACISTS?  All Registered Pharmacists are University graduates who study a 4 to 6 years Pharmacy Degree Course that specializes in Medicines (Drugs) properties, mechanisms of action, formulation, manufacturing, correct uses and doses, drugs toxicities, drugs interactions and incompatibilities, compounding and dispensing of medicines, proper storage, transportation, handling and disposal of drugs. Malaysia has more than thirteen thousand fully qualified pharmacists who are
registered under the Registration of Pharmacists Act 1951 before they can practise pharmacy. Pharmacy profession is strictly controlled by Pharmacy
Legislations.

Only Registered Pharmacists are Formally trained in University to Dispensing
Drugs (Medicines). Medical doctors specialize in diagnosis and treatment of
diseases; they are not formally trained in Dispensing Medicines. This is the reason
why Malaysia needs Dispensing Separation in the private sector. We had waited for
63 years for Government to implement a legal provision enacted in 1952. Can
Someone in authority be merciful to us??
PART (II): PATIENTS' RIGHT TO PRESCRIPTIONS
Most Malaysians do not know that it is their Legal Right to have a Prescription Issued
to them after their medical doctors have examined them and had decided to
prescribe some medicines for them. This patients' right is clearly stated in
Poisons Regulations 1952, Regulation (23).
Poisons Regulations 1952 stipulates, under above Regulation (23), that:
"The Poison shall only be supplied by, or on and in accordance with a
prescription of, a registered medical practitioner for the purposes of medical
treatment, or a registered dentist for the purposes of dental treatment, or a
veterinary surgeon for the purposes of animal treatment."
The next time, when you go to a medical clinic, PLEASE remember to exercise your
Legal Patient's Right to get a PRESCRIPTION from your doctor. The next door
Community Pharmacists are formally trined to dispense your prescriptions. A
Community Pharmacy carries 1,500% more medicines than a typical medical clinic.
Go for quality services and obtain superior selection because you pay for it.
REMEMBER: "MyHealth.MyRights.MyPrescription"
A PRESCRIPTION shall (legally) contain the following information:
#1--Name and Address of the patient, (and age of patient for Psychotropic
Substance);
#2--Name (strengthen and pharmaceutical form) of medicine;
#3--The dose and total amount of medicine to be supplied;
#4--Specify the number of times (not exceeding three) the medicines to be
dispensed, and if dispensed more than once, at what intervals;
#5--Name and Address of prescriber, (with telephone number for Psychotropic
Substance); and
#6--Be in writing signed and dated by the prescriber.

A Prescription is a Legal Document that has legal power/ authority as well as
accountability. It is illegal to write a Prescription wholly or partly in code or in such
manner that it is not readily decipherable and capable of being dispensed by any
pharmacist.

PART (III): FREQUENTLY ASKED QUESTIONS IN DS
This FAQ Section has been added to meet the needs of our Readers on a
hotly debated Topic called DS.
1) What is DS?
>DS stands for medicine Dispensing Separation.
>DS refers to a Separation of Professional Roles of Medical Doctors and
Pharmacists. Pharmacists will audit and dispense all the prescriptions written by
Doctors according to their University training and studies. Pharmacists will contact
doctors if there is deficiency, incompatibility or drug interactions in any prescription.
This is done in 100 other nations to improve patient medication safety.
>DS is absolutely necessary because only pharmacists are Formally Trained
in university to dispense medicines. It is a fact that all medical doctors self-
taught themselves in dispensing on the day when they set up their private clinics.
Doctorsnever learn to dispense any medicine while undergoing 3 years of
compulsoryservices in Government hospitals or clinics.
>Professional Roles of doctors are to diagnose the diseases and then write a
suitable Prescription to treat the condition. They are trained as Clinicians.
>Pharmacists are trained to manufacture, formulate, dispense and counsel
patients on all medicines as they study in university every aspects of drugs
molecules and their mechanisms of action.
>DS implementation is meant to bring Greater Benefit to all the patients
as Malaysia has suffient number of doctors and pharmacists.
>The CORE-VALUES in DS are Teamwork and Professionalism. These are
universal values recognized and actively promoted by World Health Organization.
Every Malaysians deserves this DS Service.
2) Why do Private Doctors in Malaysia Resist DS?
>It is normal of anybody, including doctors, to Resist change. This is more
pronounced when a large percentage of them are Elderly Doctors who do not want
to adopt any changes.
>But the fact is these doctors only constitute a minority 14% of all the doctors
and they operate small independent medical clinics. The majority 86% of doctors
are already practising under DS-System. It is fair to expect minority to follow the
majority in any professional practice.
>Most of these Private Doctors make-good-money from selling medicines in
addition to their Consultation Fees. A few medical clinics even become ILLEGAL
wholesalers as their purcahse quantities revealed clearly. So many clinics Resist To
DS because of money, and not because of factors like lack of 24-hours pharmacy
and inconvenience-to-patients.

3) Are there Sufficient number of Pharmacists in Malaysia?
>There are more than 12,000 pharmacists in Malaysia. This compared well with
47,000 doctors. Malaysian Pharmacists-To-Doctors Ratio is better than many Asian
developing nations that had implemented DS 10 years ago.
>There are sufficient pharmacists to dispense doctors' prescriptions in any place
(towns or rural districts) as long as there are private medical clinics there.
>All the Registered Pharmacists hold either Bachelor Pharmacy Degrees, or
Master Degrees, or Doctor of Pharmacy Degrees from more than 70 universities in
16 nations, ranging from Australia, Arab Saudi, America, Britain, Egypt, India,
Indonesia, Japan, New Zealand and United Kingdom. In Malaysia, there are 6 Public
Universities and 13 Private Universities that offer recognized Pharmacy Degrees.
>There are 1,000 to 1,200 NEW Pharmacy Degree Graduates produced each year.
>Pharmacists will face unemployment unless Government implement DS in near
future. Alternatively, Government should close down 50% of all medical and
pharmacy universities to avoid over-production of graduates.

4) Can 24-Hours Community Pharmacies be established?
>24-Hours Community Pharmacies will be established when Government FIX
The Date to implement DS. This is long over due.
>"Demand-and-Supply" ecomony-rule will ensure that community pharmacies will
be everywhere to cater to the needs of patients and consumers. Pharmacy Guild and
Society use geo-mapping to assure even distribution of pharmacies.

5) Will it be CHEAPER to obtain Dispensed Medicines from Community Pharmacies?
>A straight answer is a Definite YES.
>You can get cheaper medicines from most community pharmacies. Local university
researchers had confirmed it. There are very keen Price and Service Competition
among all the pharmacies.
>Pharmacy Guild and Society will, after DS is implemented in private sector, try to
work out a Better Price and Value for All the Dispensed Medicines. That is possible
due to economy-of-scale.
6) Why did Doctors SAID that it would be inconvenient for patients to obtain
Dispensed Medicines from Community Pharmacies?
>"Inconvenience-To-Patients" is one of 3 excuses that private doctors USED To
Protect Their Own INTERESTS. Is it really true or is it just their imagination?
>Let us examine the actual situation on the ground. Let us examine the Federal
Pensioners (who are Elderly Aged above 60 YEARS Old and they are SICK) who have
experienced Community Pharmacists Dispensing under DS System. When Pensioners
could not obtain their medicines from a Government Out-Patient-Pharmacy, they
would bring their Doctors' Prescriptions to a near-by community-pharmacy
(numbering 720 under this e-MASS Project) to get Dispensed Medicines.
>This e-MASS Project had been carried out for more than 2 years now.
>There are No Complaint Of Inconvenience by any Government Pensioners. They
are more than 300,000 Federal Pensioners under this Project.
>E-MASS Project had Proven-Beyond-Doubt that DS-System will NOT bring
Inconvenience-To-Patients. And 2,000 Community Pharmacies are ready to
dispense all prescriptions to be issued by 6,600 private doctors.

7) Why should all patients obtain medicines from Community Pharmacies?
There are many reasons for private and public patients to obtain their Dispensed
Medicines from Community Pharmacies. 8 Reasons are given below:
#1--TRAINING: Only Pharmacists are Formally Trained and qualified from university
education to dispense medicines, but doctors are Not.
#2--CLINICIAN: All Medical Doctors are trained as Clinicians to diagnose and give
treatment. They only self-taught themselves medicine-dispensing on the day they set
up their private clinics. There are Higher Risks in self-taught practitioners.
#3--RISKS: Modern medicines are potent chemicals that can either cure or kill
depending on users ability. We need qualified pharmacists to handle these medicines
in order to give patients better protection.
#4--SUPERIOR CHOICE: Most Private medical clinics keep about 120 drugs as compared
to most pharmacies that keep 2,000 drugs. Obviously many Private Patients have
often been deprived off superior medicines as they are not available from clinics and
doctors refuse to write prescriptions for patients to get elasewhere although it is
patients' right to Best medication.
#5--EDUCATION: Pharmacists study pharmacokinetic and pharmacedynamic properties
of each drug in university. Such knowledge is required in medicine dispensing and
counselling that will lead to enhanced therapy outcome and improved patient's
comfort.
#6--ECONOMY: Government should take note that patients faster recovery from
illnesses (by using superior drugs) means Higher National Productivity and enhanced
National Income. DS will help Malaysia to achieve a High Income Nation Status.
#7--TRANSPARENCY: Patients (and employers) want itemized billing for their
medicines. Most Private Medical Clinics refuse to follow what the patients and
employers want. DS will resolve this administrative and transparency problem.
#8--COST CONTAINMENT: Patients do not want to pay more than necessary.
Government wants to ensure that national medicine bill is not out-of-control. DS
Implementation will address this issue especially when Government introduces the
Universal-Health-Coverage to take Overall Control in Medicines Cost and Selling
Prices, and health-care providers services charges.
8) Some Private Doctors had complained that community pharmacies did not
keep the medicines they had prescribed. Why is that so? Is that serious?
>It is a known fact that most private medical clinics stock about 120 drugs as
compared to about 2,000 drugs stock in most community pharmacies. Patients will
get much better choice of good drugs when pharmacists are dispensing under the
proposed Dispensing-Separation System. It is absolutely for Patients' benefits.
>Since most Community Pharmacies keep 1666% more medicine items than
clinics, why are some prescribed drugs not available from pharmacy? The most
likely reason is because this doctor had prescribed a drug that is seldom used, or
is used only by certain groups of specialists like dermatologists, or the drugs are
restricted by Government to hospital setting only.
Having said that, it should be pointed out that there will be sometimes when
some drugs are temporarily unavailable from importers or wholesalers. Such a
temporary shortage of some drugs had also happened in America, Australia or
United Kingdom, or in our Government hospitals.
9)Have the Private Doctors been given adequate Notice to DS Implementation
in Malaysia?
>Private medical doctors and pharmacists had debated on DS in the past 30
years! In 1985, Malaysian Medical Association had signed a Memorandum of
Understanding with Malaysian Pharmaceutical Society that stated clearly that
"Medicine Dispensing is the Professional Role of Pharmacists".
>Then in 2004-2005, another round of public debate appeared in all mass-media.
Doctors asked for more time to quit dispensing. Pharmacists gave them 10 years!
>Alas, after a total of 30 years, Private Doctors still claim to be Not-Ready to
give up Dispensing. Now they cunningly pull the patients in to shield them!
>No More Extra Time this time around. Enough is enough.
>Patients medications in the private sector must be handled by most qualified
and formally trained pharmacists. DS is now, Year 2015.
10) Is DS a Bad Practice for Malaysia? Where can I see it practised?
>Almost all Malaysians have benefited from DS-System that are being used by
86% (40,400 doctors) who are working in Government hospitals, Private hospitals
and almost 2,000 Klinik Kesihatan nationwide.
>It is because of these 86% doctors that make Malaysian health-care system
an efficient and affordable one. The minority 14% caused Malaysian Overall ranking
under WHO to fall to #49 position due to non-compliance in reporting and related
works. Many diseases' root-causes are never investigated or identified.
>It is right to say that almost all Malaysians are familiar with DS-System. It is
a better health-care system as compared to that used in the private sector.
11) Who Will BENEFIT the Most from Dispensing Separation?
>Consumers and patients are the main BENEFICIARIES under DS-System.
>Teamwork: Pharmacists and Doctors will focus on "what they are trained in".
>DS-System is a Winning-Formula for consumers and providers.
>DS-System will ensure Affordable and Efficient Health-care System for
everybody. It is the fundamental right of everybody to health-care.
12) Why "Say NO To Clinics' Dispensing"?
>Because most medical clinics used untrained and unqualified staff to dispense
medicines without "Immediate Personal Supervision" by doctors, as required by
Pharmacy Legislation.
>The physical set-up of almost all the medical clinics make "Immediate Personal
Supervision" by doctors impossible to carry out.
>Pharmacy Guild and Society will not object IF THE DOCTOR himself dispenses
the medicines to patients in according to POISONS ACT 1952, POISONS REGULATION
1952, POISONS (PSYCHOTROPIC SUBSTANCE) REGULATIONS 1989, and DANGEROUS
DRUGS ACT 1952.
13) Malaysia have enjoyed the benefit of Financial Auditing and yet we do not
consider our Health as Equally Important. WHY, Health Minister?
>Yes, Malaysian Government made it a mandatory requirement under Company
Act 1965 for all the private limited company (Sdn Bhd and Berhad) to have their
annual account Audited by a qualified auditor. Why is our health not as important
as money? Nobody can revive or resurrect you once you are gone due to a
wrong drug or incorrect dose... Let us fight together for MALAYSIA to have HEALTHIER CITIZENS for years to come. Most of OUR CHILDREN will be RECEIVERS rather than Providers of Health-Care. PLEASE put the Welfare of Our-Children and Grand-Children ABOVE any monetary gain. ASK your Doctors for PRESCRIPTIONS. You have the Patients' Right to obtain medicines from clinic or pharmacy of Your Choice. A Pharmacy has 15 times more drugs (medicines) than A Medical Clinic.
PART IV: WHY ARE PRP (PROVISIONALLY REGISTERED
PHARMACISTS) FACING TRAINING PROBLEMS?
There are many reasons why the PRPs are facing problems to find the training
placement this year. Worldwide economic slow-down had affected the Government's
ability to create more training posts. More than 500 last-year PRPs have not
completed their 12-months training and hence are still occupying the previously
available PRP posts in the Public sector. These existing PRPs will complete their
twelve months Internship in batches over next few months, and afterwhich more
Training places will be available. We are aware of this problem and had informed the authority on the urgent need to limit the total number of new Pharmacy Graduates Malaysia should produce. This country has too many universities (6 public universities and 14 private universities) that produce about 1,200 new Pharmacy Graduates every year. Malaysia will probably be the first developing nation that has unemployed pharmacists in near future unless Government make a major policy shift in health-care system.
Higher Education Ministry issues License to any university that produce new
Pharmacy Graduates. Health Ministry does not seem to have a control on the
issuance of such licenses to universities. Here lies a potential explosive situation
where even more licenses may be issued to produce even more pharmacists. There is no easy solution to this problem! Public sector used to be able to give Training Placement to all the PRPs since the
Registration of Pharmacists Act 2003 stipulated the compulsory National Pharmacy
Services. The complusory National Pharmacy Services were reduced from the original (1+3)
years to the current (1+1) years. Financial consideration probably play a role in the reduction.
Private sector can also provide PRP-Training. Credit should be given to the
Pharmaceutical Service Division of Health Ministry for "liberalizing the PRP Training
to the private sector" since 2013. Less than 200 private community pharmacies,
pharmaceutical manufacturers, and private hospitals are recognized premises where PRPs can receive their training. Private sector Community Pharmacies can provide, currently, up to 300
places to PRPs when private doctors are willing to issue the patients
precriptions for the Preceptors (namely Senior Supervising Pharmacists) to
teach and train these new Pharmacy Graduates into competent registered
pharmacists. IT IS IMPOSSIBLE TO TEACH THESE PRPs without the real
doctors prescriptions. Government had been informed of such a situation.
Under POISONS REGULATIONS 1952, Regulation (23), private doctors must
write a PRESCRIPTION (Not a Patient's Note) whenever Controlled Medicines
are supplied to patients. This is a LEGAL requirement that MOST independent
medical clinics did not comply with. There is no reason why this legal provision
should not be enforced; 63 years of grace-period is beyond understanding.
POISONS (PSYCHOTROPIC SUBSTANCES) REGULATION 1989, Regulation (17)
is another legal provision that should have been enforced 26 years ago! Abuses
in psychotropic medicines should be reduced immediately. Take action now.
Above two legal provisions should be implemented immediately in order to
enable the private Community Pharmacies to partner with Government to
provide professional training-teaching to new Pharmacy Graduates. Only Prime
Minister, Health Minister, and Director General of Health can provide real help
to resolve this matter.

Kamis, 02 Juni 2016

KEDATANGAN PARA PEMIMPIN DARI KETURUNAN NABI



قل إنما أنذركم بالوحي ولا يسمع الصم الدعاء إذا ما ينذرون
“Katakanlah (hai Muhammad): "Sesungguhnya aku hanya memberi peringatan kepada kamu sekalian dengan wahyu dan tiadalah orang-orang yang tuli mendengar seruan, apabila mereka diberi peringatan" (QS. Al-Anbiyaa: 45)
إن هو إلا وحي يوحى
“Ucapannya itu tiada lain hanyalah wahyu yang diwahyukan (kepadanya)” (QS. An-Najm: 4)
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Al-Ustadz Alvaen El-Mahbub bertanya kepada saya dalam lanjutan diskusi di FACEBOOK. Untuk mempersingkat waktu (berhubung tulisan beliau sangat panjang sehingga terpaksa saya membuat rangkuman dan menjadikan pekerjaan saya berlipat ganda karena selain harus menjawab juga harus merangkum), saya akan tuliskan rangkuman dari pertanyaan itu, mudah-mudahan saya tidak keliru:
Al-Ustadz Alvaeni El-Mahbubi menulis dalam FB sebagai berikut:
#: pertama yang harus anda jawab adalah :
* adakah hadist 12 imam itu adalah arahan dan petunjuk kepada umat muslimin terhadap apa yang harus mereka lakukan di masa yang akan datang di tangan 12 khalifah..??
*atau hadist tersebut hanya memberi kahabar terhadap keadaan umat muslimin di bawah tangan 12 khlaifah ?? (memberi khabar terhadap apa yang belum terjadi/ghaib



(saya kutip apa adanya tanpa mengubah apapun termasuk salah ketik yang sering beliau lakukan) 
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Jawaban saya adalah sebagai berikut:
Pertama kali izinkan saya untuk menuliskan hadits-hadits yang berkenaan dengan wajibnya kita memiliki Imam. Pengikut Ahlul Bayt (kaum Syi’ah) sama seperti halnya pengikut Ahlu Sunnah percaya akan adanya suatu keharusan untuk mentaati seorang pemimpin karena Allah telah berfirman dalam al-Qur’an sebagai berikut:
“Hai orang-orang yang beriman, taatilah Allah dan taatilah Rasul (Nya), dan ulil amri di antara kamu. Kemudian jika kamu berlainan pendapat tentang sesuatu, maka kembalikanlah ia kepada Allah (Al Qur'an) dan Rasul (sunnahnya), jika kamu benar-benar beriman kepada Allah dan hari kemudian. Yang demikian itu lebih utama (bagimu) dan lebih baik akibatnya” (QS. An-Nisaa: 59)
Ketaatan yang disebutkan untuk pemimpin itu (dalam ayat tersebut) disejajarkan dengan ketaatan terhadap Allah dan RasulNya. Jelas akal kita berkata: “Pastilah itu bukan sekedar pemimpin” karena kalau hanya sekedar pemimpin, maka nantinya akan ada kerancuan.
Misalnya: anda mengikut seorang pemimpin yang dzalim, sedangkan ayat al-Qur’an menyuruh kita untuk mentaati mereka dan ketaatan kepada mereka disejajarkan dengan ketaatan kepada Allah dan RasulNya. Maka kalau kita mengikuti pemimpin yang dzalim itu maka kita akan dihadapkan kepada satu dilema. Apa itu?
Kita harus mengikuti kebijakan pemimpin yang dzalim yang ternyata misalnya kebijakannya bertentangan dengan ajaran Allah di sisi lain anda harus mengikuti ajaran Allah yang bertentangan dengan kebijakan buruk dari sebuah pemerintahan yang buruk. Jelas itu konyol dan tidak bisa masuk di akal sehat.
KESIMPULANNYA IALAH:
1. PASTILAH PEMIMPIN YANG DIMAKSUD ITU BUKAN SEKEDAR PEMIMPIN.
2. PEMIMPIN YANG DIMAKSUD OLEH AL-QUR’AN (yang ketaatan kepada mereka disejajarkan dengan ketaatan kepada Allah dan RasulNya) PASTILAH PEMIMPIN YANG DITUNJUK OLEH ALLAH DAN RASULNYA (lihat lagi QS. AL-BAQARAH: 124, yang tidak pernah berani anda bahas). PEMIMPIN YANG TERPELIHARA DARI DOSA (karena kalau ia melakukan suatu perbuatan dosa, dan kita tidak boleh menentangnya maka kita pada saat yang sama telah menentang Allah dan RasulNya). PEMIMPIN YANG DIJANJIKAN KEPADA KITA UNTUK MENGURUSI KITA (seperti yang diwasiatkan dalam hadits-hadits 12 pemimpin).
3. JELAS SEKALI HADITS-HADITS YANG PERNAH SAYA SAMPAIKAN (yang membuat anda dan santri anda dalam kebingungan dan kehiruk-pikukan) MENYIRATKAN ADANYA PEMIMPIN (yang jumlahnya 12 seperti yang dijanjikan) YANG WAJIB UNTUK DITAATI; YANG KETAATAN KEPADA MEREKA DISEJAJARKAN DENGAN KETAATAN KEPADA ALLAH DAN RASUL-NYA.
4. DENGAN DEMIKIAN KESIMPULAN 1 SAMPAI 3 MENAPIKAN PENDAPAT YANG ASAL-ASALAN (karena tidak didukung oleh dalil dan hujan yang mapan) YANG MENYEBUTKAN BAHWA HADITS ITU SEKEDAR MEMBERITAHU TENTANG APA YANG AKAN TERJADI DI MASA DEPAN.
MA’AF, PENDAPAT ANDA ITU MENGGELIKAN (karena Rasulullah bukanlah seorang tukang nujum atau peramal yang hanya memberitahu keadaan masa depan tanpa ada pembelajaran di dalamnya. Rasulullah memberitahu kita tentang yang 12 itu agar kita kelak mengikuti mereka dan bukan menentangnya. Merekalah yang dijanjikan dan anda tahu itu tapi malu mengakuinya).
BAGAIMANA KATA HADITS TENTANG KEWAJIBAN MENGIKUTI PEMIMPIN?
Berikut akan saya paparkan beberapa hadits tentang kewajiban untuk memiliki, mengikuti dan mentaatipemimpin atau imam.
1. “Barangsiapa mati tanpa imam, maka ia mati dalam keadaan jahiliyah”
(lihat Majma’ az-Zawa’id, jilid 5, halaman 218; lihat juga Abu Dawud, Musnad, halaman 259 dari jalur ‘Abdullah bin Umar dan ditambahkan: “Dan barangsiapa menolak untuk taat, maka pada hari kiamat ia tidak punya hujjah, pembelaan”)
2. “Barangsiapa mati tanpa berbai’at maka ia meninggal dalam keadaan jahiliyah”
(lihat Shahih Muslim, jilid 6, halaman 22; lihat juga Baihaqi, Sunan, jilid 8, halaman 156; kemudian Ibnu Katsir dalam Tafsir, jilid 1, halaman 517; Al-Haitsami dalam Al-Majma’, jilid 5, hal. 218)
3. “Barangsiapa meninggal dan tiada ketaatan (kepada imam), maka ia telah meninggal dalam keadaan jahiliyah”
(lihat Imam Ahmad dalam Musnad, jilid 3, hal. 446; Haitsami dalam al-Majma’, jilid 5, hal. 223)
4. “Barangsiapa meninggal dan tidak mengetahui imam zamannya, maka ia meninggal dalam keadaan jahiliyah”
(lihat Al-Taftazani, Syarh al-Maqashid, jilid 2, hal. 275. Ia mengeluarkan  hadits ini dalam hubungan ayat (QS. An-Nisaa: 59) yang saya kutipkan di atas. Syaikh ‘Ali al-Qari, Al-Marqat fi Khatimah al-Jawahir al-Madhiyah, jilid 2, hal. 509, dan pada hal. 457 tatkala mengutip Shahih Muslim yang berbunyi: “Barangsiapa meninggal dan tidak mengetahui imam zamannya, maka ia meninggal dalam keadaan jahiliyah”, ia menambahkan bahwa arti hadits tersebut adalah: “seseorang yang tidak mengetahui bahwa ia wajib mengikuti tuntunan imam pada zamannya.
Cukup 4 saja hadits yang saya sampaikan sebagai contoh. Hadits yang serupa anda bisa lihat di literatur yang lain. Perkenankanlah saya menutup tulisan ini dengan kesimpulan lain untuk menambahkan dan menegaskan kesimpulan sebelumnya.
 
KESIMPULAN:
1. ADALAH CEROBOH DAN NAIF SEKALI KALAU MENGATAKAN BAHWA HADITS NABI TENTANG 12 IMAM ITU SEBAGAI HADITS UNTUK MEMBERITAHU TENTANG MASA DEPAN TANPA ADANYA KONSEKWENSI UNTUK MENGIKUTI MEREKA YANG DIJANJIKAN KEDATANGANNYA DALAM HADITS ITU
2. HADITS RASULULLAH ADALAH WAHYU YANG DIBERIKAN OLEH ALLAH KARENA RASULULLAH TIDAK PERNAH BERKATA KECUALI WAHYU YANG DIKATAKANNYA (lihat ayat al-Qur’an yang saya petikkan di awal pembahasan, An-Najm ayat 4) JADI RASULULLAH TIDAK PERNAH MAIN-MAIN DENGAN UCAPANNYA. KALAU BELIAU MENYEBUT ADA 12 PEMIMPIN, MAKA ITU BERKONOTASI WAJIB MENGENALI MEREKA, DAN WAJIB MENGIKUTI MEREKA (lihat lagi ayat al-Qur’an, An-Nisaa: 59)
3. KESIMPULAN DI ATAS DITAMBAH KESIMPULAN SEBELUMNYA SUDAH MENJAWAB BANYAK PERTANYAAN ANDA SEKALIGUS
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SEMOGA ILMU ANDA DAN PEMAHAMAN ANDA ATAS AGAMA DITAMBAHKAN LEWAT DISKUSI INI. AMIN.

Jumat, 27 Mei 2016

Master (S2) Program in Linguistics

Profile History
Master (S2) Program in Linguistics is established since 1992, based upon Directorate General of Higher Education Decree No. 431/Dikti/Kep/1992, dated at the 6th of October 1992. Master Program in Linguistics has accredited by BAN-PT with B mark. In 2012, the Program has applied for Re-Accreditation. Program Vision, Mission, and Aim Vision Master Program in Linguistics Vision is ”Become a centre of Master Education that optimally develop science, technology, and art; based on Unud PIP in culture, to produce excellent, independent, and cultured Master graduates in Linguistics”. Mission
To carry out an excellent education and produce graduates that possess high moral and integrity in fulfilling the community demands;
To develop excellent research in linguistics field that are able to produce high grade findings which are beneficial for Linguistics development in Indonesia, community development, and national culture development;
To utilize Unud PPs Master (S2) Program in Linguistics as an institution that based upon science and technology (IPTEK) and cultural values through developing partnership with public and private institutions, in either local, national, or international level; and
To increase institutional capacity and role in IPTEK and community development, through research and the implementation of linguistics, culture, and social values.
Aim
To provide master education through producing independent attitude in thoughts and developing scientific view in linguistics, translation, literary discourse, and language teaching field;
To produce excellent graduates that possess highly competitive linguistics competence for the development of concept, theory, and method; in order to carry out professional, responsive, and positive work and findings in vocation and community, of either local, national, or international level;
To improve the relevancy of research creativity and community service to stakeholder interest, so the developed Linguistics stays relevant and useful to community demands;
To generate a conducive, exceptional, professional, and independent academic community life through an excellent, healthy, transparent, democratic, and prospective master education management system; and
To develop partnership with various national or international related parties to improve the quality of three college responsibilities (Tri Dharma Perguruan Tinggi), through improving managerial skills, strengthening independent development, and improving service quality.
Concentration
Linguistics
Applied Linguistics (Translation)
Literature (Narrative Discourse)
Applied Linguistics (Language Teaching and Learning)
Title
Following the completion of education at Master Program in Linguistics, Udayana University Postgraduate Program, the graduates have the right to the title of Magister Humaniora (M.Hum). Length of Study The lecture held at Unud Postgraduate Building Jl. P.B. Sudirman-Denpasar every Sunday to Friday. The schedule of lecture at Master Program in Linguistics is in the morning or in the evening.

Selasa, 24 Mei 2016

PATUT DI CONTOH...!!! Kapolres Ini Larang Aktifitas Polisi Saat Azan Berkumandang.. SHARE YA



Kepala Kepolisian Resor Bukittinggi Sumatera Barat larangan aktifitas saat adzan berkumandang di mesjid

Bukittinggi - Menjadi da'i yang mendakwahkan nilai-nilai kebenaran dapat dilakukan oleh siapapun, apa pun profesinya. Terlebih bila dilakukan oleh seseorang pemimpin tentu memiliki daya rubah yang luar biasa.

Kepolisian Bukittinggi beruntung mempunyai sosok Ajun Komisaris Besar Polisi Tri Wahyudi, S. Ik, MH yang merupakan Kepala Kepolisian Resor Bukittinggi, Sumatera Barat. Sebagai pemimpin, ia memastikan anggota yang di pimpinnya tidak melakukan hal yang menyimpang, termasuk juga ia mengambil keputusan ketentuan pelarangan beraktifitas
waktu adzan berkumandang di mesjid terdekat.

 " Tak ada yang beraktifitas lagi didalam ruangan, terkecuali untuk yang wanita (berhalangan-red), termasuk juga yang non muslim. Bila ada yang tidak shalat, waktu apel pagi saya tegur, " tutur Kapolres seperti diberitakan Sumbarhebat pada Minggu (6/3).

Terkecuali jadi kewajiban umat muslim kepada Tuhannya, Tri Wahyudi menyebutkan program ini adalah bagian dari revolusi mental anggota Polri.

 " Bila mental masih rusak, bagaimana mungkin saja layanan Polri bisa berjalan baik, " tegasnya.

Mulai sejak peraturan itu diberlakukan, proses shalat berjamaah di mushalla Maporles Bukittinggi makin ramai, terutama shalat zuhur serta ashar yang terlihat paling shafnya paling penuh di isi oleh beberapa anggota kepolisian,

 " Saat ini mushalla Mapolres sering penuh. Apabila biasanya hanya satu shaf, saat ini bisa 3 sampai 4 shaf, " tutur Kabag Sumda Kompol Nasir. (mh)

Jumat, 06 Mei 2016

Indonesia's Political Parties


Secular Parties
Democratic Party (Partai Demokrat)
The secular-nationalist Democratic Party was established in 2001 as a political vehicle to carry Susilo Bambang Yudhoyono to the presidency in the 2004 elections. Intellectuals, academics, and nationalist politicians supported the initiative. It met success in 2004, winning 55 seats. In the 2009 elections, it nearly tripled this number to 148 seats—neither an easy nor a typical feat for an Indonesian political party. It has also served as a model for other aspiring presidential candidates to form their own political parties.
Hoping to appeal to the most Indonesians possible, the Democratic Party calls itself a moderate, centrist party. It has been so committed to this label that it can be difficult to discern a consistent ideology in the party’s policies. Yudhoyono’s record, however, reveals that the party supports economic liberalization, political and cultural pluralism, and an internationalist outlook.
The Democratic Party has not had an easy last few years. Since its victory in 2009, it has become the target of numerous corruption investigations. As a result, several of its leading members (including the party chairman and party treasurer) have resigned. Other parties have taken advantage of the graft and kickback scandals to criticize the Democratic Party, noting that Yudhoyono made combating corruption one of his primary objectives in the 2009 elections.
Now that Yudhoyono has nearly completed two successful terms as president, he wants to make the Democratic Party a viable political organization in its own right, partly as a way of protecting his legacy. To achieve this, the party is holding a convention for eleven nominees who have been short-listed to become its presidential candidate. The shortlist includes the Indonesian ambassador to the United States, Dino Patti Djalal, Trade Minister Gita Wirjawan, State-Owned Enterprises Minister Dahlan Iskan, and former Indonesian army chief of staff Pramono Edhie Wibowo, who is also Yudhoyono’s brother-in-law and, for now, the rumored front-runner. The winner of the convention will be determined by three national polls, although some suspect that Yudhoyono, as the new party chairman, will make the final determination. The decision is expected to be finalized by May 2014 at the latest, after the legislative elections for the lower house of parliament, the House of Representatives, have concluded.
The Democratic Party’s support is distributed across Indonesia and concentrated in urban areas and the middle class, but this support is dwindling. As a result, the party is not projected to maintain its position as the biggest party in parliament in 2014, although it will likely stay within the top five.
Golkar (Party of the Functional Groups)
Golkar, a large secular-nationalist party, is the oldest operating party in Indonesia. During the New Order, or the era of former Indonesian president Suharto, who presided over a centralized, authoritarian government for three decades and was forced out in 1998, it was the official government party and thus controlled parliament. All government employees were expected to vote for Golkar, and Golkar always supported Suharto’s policies.
The party has held its own surprisingly well in the three elections since Suharto’s ouster. Pivotal to this success has been its effort to reform its image and sideline politicians considered too close to Suharto and the military. Economic development through liberalization is Golkar’s chief policy, and its claim to legitimacy is based on its cadres’ technical expertise and business experience (although it still uses populist programs to boost its popularity in rural areas). It is secular in its outlook and has typically erred on the side of religious tolerance. Its vertical and horizontal organization has meant that of all political parties in the country, Golkar enjoys support that is spread most evenly across all the regions.
Golkar has yet to nominate a winning candidate for president, but it was the largest party in the House of Representatives in 2004 and the second-largest party in 2009 (after the Democratic Party). It is poised for strong results again in 2014.
As a party with a long history and strong institutional roots, Golkar does not revolve around a single personality. It is also one of very few Indonesian parties to consistently hold conventions to determine a presidential candidate. This means that Golkar’s fortunes are unlikely to rise and fall with those of a single candidate and that it is unlikely to depart from the national political scene anytime soon.
But factional conflicts within the party have eroded its unity, and it struggles to come together behind a chosen candidate. The three newest parties in parliament—Gerindra, Hanura, and NasDem—were all created by dissatisfied ex-Golkar politicians.
PDI-P (Indonesian Democratic Party-Struggle)
During Yudhoyono’s decade-long tenure as president, PDI-P has consistently represented itself as the populist, secular-nationalist, “pro-poor” voice of the opposition. PDI-P’s support is based primarily in Java, which is heavily Muslim, but the party has been consistently vocal in its support for religious tolerance and pluralism and its opposition to policies that appear to impose Islam as a state ideology.
PDI-P grew out of the Indonesian Democratic Party, which was the primary opposition party to the ruling Golkar during Suharto’s New Order. It moved from opposition to ruling party when its current chairwoman, Megawati Sukarnoputri, was president (2001–2004), but PDI-P’s inability to drive reforms as the ruling party in parliament disappointed its followers.
There are notable differences between PDI-P’s policies during its stint in power and those it has pursued as an opposition party. Economic nationalism, for example, has formed a significant plank of the party’s policy platform throughout Yudhoyono’s rule. When the president enacted fuel hikes in 2005 and 2013, PDI-P strongly objected on the grounds that these policies would burden the poor. However, PDI-P pursued a fuel subsidy reduction while it was in power in 2003. Similarly, as an opposition party, PDI-P has been a strong critic of the military, but when it was the ruling party it regularly used military force to crack down on separatist movements.
PDI-P is not quite a personal vehicle for its matriarch, Megawati, but it does draw heavily upon her star power. The memory of her father, Sukarno, who was Indonesia’s charismatic first president, remains very prominent in PDI-P.
In 2014, the party faced a big decision: nominate Megawati for the fourth time or undergo a changing of the guard and nominate the popular Jakarta governor Joko Widodo, known as Jokowi. On March 14, PDI-P chose to nominate Jokowi, hoping to capitalize on his widespread appeal during the parliamentary as well as the presidential elections.
With 94 seats in the House of Representatives, PDI-P is currently the third-largest party in parliament. Nonetheless, it claims to be ready to return to a position of leadership in 2014, and polls indicate that the party could land in first or second place in the lower house elections. By choosing to nominate Jokowi, PDI-P has substantially increased its chances of driving Indonesia's future.
Gerindra (Great Indonesia Movement Party)
Gerindra is the “hot” new party in Indonesia’s political landscape. It is a secular party whose chief ideology appears to be fierce nationalism and defense of the unitary state. On economic policy, the party’s chief patron, former lieutenant general Prabowo Subianto, claims to desire a balance between populist “national interests,” foreign investment, and subsidy cuts.
Gerindra was established in 2008 as Prabowo’s political vehicle after he failed to win the 2004 presidential nomination of his original party, Golkar. Gerindra’s policy platform remains hazy and at times contradictory since its primary purposes are to facilitate Prabowo’s presidential campaign and appeal to as many Indonesians as possible.
Gerindra has substantial financial resources provided by Prabowo’s brother, Hashim Djojohadikusomo, one of Indonesia’s richest men. This allows Gerindra to operate well-designed public relations campaigns to boost its profile. In 2009, the party won 26 seats in parliament, and it is likely to improve on that result in 2014.
To further enhance its chances of success, Gerindra began absorbing smaller parties from across the political spectrum as early as 2011. However, Gerindra’s singular devotion to Prabowo will make it difficult to fashion a broad coalition of interests and develop extensive nationwide networks.
Hanura (People’s Conscience Party)
Just like the Democratic Party and Gerindra, Hanura is a political party created to fulfill an individual’s presidential ambitions. Its patron is former general Wiranto, who—like Prabowo—failed to find success within Golkar, which prompted him to establish Hanura in 2006.
Also like Gerindra, Hanura has spent the past five years as an opposition party and promotes a highly nationalist ideology lacking in specifics. It sets itself apart by targeting parts of eastern Indonesia—particularly Sulawesi—as a voting base. Wiranto’s Christian and Chinese running mate could also bolster Hanura’s popularity beyond the Muslim strongholds of Java and Sumatra.
Hanura was the smallest party in parliament in 2009, when it won seventeen seats and 3.8 percent of the national vote. This is just above the new parliamentary threshold for the 2014 elections, which requires a party to receive 3.5 percent of the national vote in order to be eligible for parliamentary representation. Most surveys suggest Hanura will increase its share and make the cutoff. The recent addition of media tycoon Hary Tanoesoedibjo as the party’s chief patron will boost Hanura’s resources. So far, however, Wiranto’s presidential campaign has been eclipsed by Prabowo’s.
PKPI (Indonesian Justice and Unity Party)
PKPI, a firmly secular and nationalist party that has vocally supported Yudhoyono’s Democratic Party since 2004, splintered from Golkar in 1999 on the grounds that Golkar was drifting toward accommodating Islamic interests. It is strongly affiliated with the armed forces and has the backing of Suharto’s vice president, former general Try Sutrisno. Its focus on maintaining national unity has even been used to justify its support for passage of a conservative anti-pornography bill.
PKPI was initially excluded by the General Elections Commission on the grounds that it had not offered sufficient proof of nationwide support, a decision that was later overruled by the Election Supervisory Body.
NasDem (Nasional Demokrat)
NasDem began as a civic mass organization founded by several Golkar leaders in 2010. In July 2011, the NasDem Party was forged out of this organization by media mogul Surya Paloh. Thanks to its organizational strength and Paloh’s wealth, this brand-new secular-nationalist party had no difficulty qualifying for the 2014 elections, although it may still pursue partnership with PDI-P.
Despite projections that NasDem will win seats in parliament, the cohesion of its leadership is still very much in flux. A number of high-profile politicians have left NasDem since its inception, with Paloh’s tight grip over the party possibly being at the root of these disputes.
Islamic Political Parties
PKS (Prosperous Justice Party)
PKS is known for its educated, politically savvy leaders, its well-developed organizational and electoral strategies, and its modern, pragmatic Islamic ideology. When it burst onto the national scene in 2004, going from seven to 45 seats in the House of Representatives, international observers wondered if the party represented the future of political Islam in Indonesia. PKS seemed positioned to transform the landscape of Indonesian politics.
The party won 57 seats in 2009, but its credibility took a big hit in January 2013 when its chairman and other staffers became implicated in a graft scandal. The credibility of other Islamic parties implicated in the scandal was also damaged as all had made moral leadership a central pillar in their campaigns.
Since then, PKS has tried to repair its reputation but appears to have lost its way. Despite being in the ruling coalition, PKS opposed the Yudhoyono government’s fuel price increase in an apparent play to populism, prompting Democratic Party leaders to urge PKS to leave the ruling coalition.
The party has also struggled to appeal to both conservative, rural Muslims and progressive, urban Muslims. PKS has supported the implementation of sharia law, but it recently decided against adopting the ultraconservative Wahhabism ideology. It has showed very poorly in opinion polls, which indicates that PKS may not even meet the national electoral threshold required to join the House of Representatives in 2014.
PAN (National Mandate Party)
PAN is an Islamic political party, and it is by far the most moderate of all the religious parties that will be competing in 2014. It was established by democratic reformist Amien Rais in 1998 and is unofficially affiliated with the Muhammadiyah movement, the more modernist of Indonesia’s two largest and oldest Muslim organizations (the other being Nahdlatul Ulama).
Of the Muslim parties, PAN also has the most evenly distributed support across the nation: it is the only Muslim party with a representative in the lower house from Papua, and it has also sponsored several Christian candidates. Since the 1970s, Indonesian parties have been categorized as either “Islamic” or “secular-nationalist,” depending on whether the party explicitly identifies itself as Muslim and grounds its policies in Islamic teachings. PAN rejects this standard Islamic-secular dichotomy, claiming to be an “open” party based on Indonesia’s pluralist national philosophy, the Pancasila.
The party has supported Yudhoyono’s ruling coalition since 2004. Its current chair, Hatta Rajasa, is also Indonesia’s coordinating minister for economic affairs, and his daughter is married to Yudhoyono’s son.
PAN’s electoral fortunes have been fairly stable since 1999. It won 46 seats in the 2009 legislative elections. The 2014 electoral threshold is higher than it has been in previous years, so PAN will likely join forces with smaller parties that have been deemed ineligible to compete for the election, including the Prosperous Peace Party, a moderate Christian party. In the past, PAN has competed with PKS for the votes of urban, middle-class Muslims. PKS appeared to be winning this contest, but its corruption-related travails may give PAN an advantage.
PPP (United Development Party)
Like PDI-P, PPP is the direct descendant of a Suharto-era party—in 1973, all of Indonesia’s Islamic parties were forcibly merged under one umbrella called PPP. Now, PPP has become a conservative Islamic party that supports the inclusion of religion in public education. In 1998, the party replaced Pancasila with Islam as its ideological foundation.
PPP appears to be assuming a more hardline stance with time, especially where minorities are concerned. The chairman of PPP, Minister of Religious Affairs Suryadharma Ali, has proclaimed both Shia Islam and the Ahmadiyya sect, an Islamic movement that began in the late nineteenth century, to be heretical. He has also praised the vigilanteIslamic Defenders’ Front, which has attacked churches, “sinful” businesses, and Ahmadiyya communities.
Suryadharma argues that dialogue with radical groups is more effective than alienating them politically. For the 2014 elections, PPP even nominated a spokesman from the Islamic Defenders’ Front, Munarman, for a House of Representatives seat, although the party rescinded the nomination when it did not meet the requirements of the Election Commission.
PPP’s shift toward hardline Islam has not been rewarded by voters. Its political fortunes have been on the decline since 1999, and it lost twenty parliamentary seats between 2004 and 2009, bringing its total to 38. In a bid to recover lost ground, PPP has moderated its most extreme stances, such as the demand for including the Jakarta Charter (which requires Indonesian Muslims to follow sharia law) in the amended constitution. It has also invited all other Muslim parties to join its campaign in 2014—except for PKS and PAN, which it does not consider truly Islamic.
PKB (National Awakening Party)
Though it was only established in 1998, PKB has deep roots in Nahdlatul Ulama, Indonesia’s largest Muslim organization. This connection has linked PKB to a voter base of rural, traditionalist Javanese Muslims. Yet the party’s policies have generally skewed closer to moderate Islam. Unlike Nahdlatul Ulama, for example, PKB does not advocate that Indonesia become an Islamic state, and it supported Indonesia’s controversial decision to host the 2013 Miss World contest.
As a result of these competing influences, PKB leaders have not been able to articulate a consensus on a clear party platform, an issue that is exacerbated by the party’s failure to develop a vertical and horizontal organization independent of the personal factions of its leaders.
The party’s most famous leader was the “eccentric” former president Abdurrahman Wahid, who envisioned the party as secular-nationalist and whose leadership prompted two splits within PKB. These splits eroded confidence in the party, and its seat allocation has dwindled from over 50 in both 1999 and 2004 to 28 in 2009.
In 2014, PKB is highly unlikely to field a presidential candidate, but its two would-be nominees represent the divergent strains within the party: Mohammad Mahfud MD, a well-respected former chief justice of the Constitutional Court who refused an invitation to join the Democratic Party convention, and Rhoma Irama, a pop star who has made inflammatory racial and religious comments.
PBB (Crescent Star Party)
PBB is the smallest Islamic party competing in the 2014 elections as well as one of the most conservative. The central platform of its campaign is the bottom-up implementation of sharia law.
Since its creation in 1998, however, PBB has been bedeviled with splits and turbulence. Its most visible parliamentary candidate in 2014 is graft convict Nazaruddin Sjamsuddin. The party had also nominated another highly visible graft convict, former police general Susno Duaji. Although his conviction was upheld by the Supreme Court, Susno defied attempts by the attorney general’s office to take him into custody. He eventually turned himself in and is now in jail, and PBB promptly replaced him with his daughter on its list of candidates.
Polls suggest that PBB will not win more than 1 percent of the national vote. No doubt sensing the need for partners, PBB has expressed interest in joining a coalition of Islamic parties and in 2010 floated the possibility of a strategic merger with Hanura.

Secular Parties

Islamic Parties



Read more at: http://carnegieendowment.org/2013/10/24/indonesia-political-parties

Secular Parties

Islamic Parties



Read more at: http://carnegieendowment.org/2013/10/24/indonesia-political-parties

Kamis, 05 Mei 2016

Kebenaran Ramalan Gus Dur Dalam Diri KH. Said Aqil Siradj


Gus Dur Ramalkan Said Aqil Jadi Ketua Umum PBNU Setelah Umur 55 Tahun
Presiden RI ke-4 KH Abdurrahman Wahid (Gus Dur) sempat meramalkan KH. Said Aqil Siradj terpilih menjadi ketua umum PBNU setelah berusia 55 tahun. Ternyata ramalan itu benar. Said Aqil Terpilih pada Muktamar ke-32 NU di Makassar pada usia 56 tahun.
Cerita ini disampaikan sendiri oleh Said Aqil dalam acara Tasyakuran Sukses Muktamar di kantor PP. GP. Ansor, Jakarta, Kamis (1/4/10) malam. ”Saya tidak menceritakan ini sebelum Muktamar, nanti dikira kampanye,” kata Said Aqil bergurau.
Ceritanya, pada Muktamar ke-30 NU di Pondok Pesantren Lirboyo Kediri, Said Aqil yang bertugas sebagai ketua panitia pusat berniat mengajukan diri sebagai calon ketua umum PBNU, dan Gus Dur tidak setuju.
”Nanti sampeyan itu baru jadi ketua umum PBNU setelah umur 55,” kata Gus Dur seperti ditirukan Said Aqil. ”Saya tidak mengada-ngada, ada saksinya santri-santri saya di Ciganjur,” tambahnya.
Namun pada waktu itu Said Aqil tetap bersikeras mencalonkan diri, dan ternyata ia kalah bersaing dengan KH Hasyim Muzadi. Pada Muktamar ke-31 NU di Solo, Said masih berusia 50 tahun dan tidak ukut dalam bursa pencalonan.
”Pada Muktamar Makassar saya tenang saja karena Gus Dur sudah bilang begitu. Kalau saya tidak jadi berarti kewalian Gus Dur diragukan,” katanya disambut tawa hadirin.
Dalam kesempatan itu Said Aqil mengajak warga Nahdliyin yang hadir untuk membacakan surat Al-Fatihah khusus untuk Gus Dur.
”Saya ini tidak belajar kitab kuning dari Gus Dur, kalau belajar kitab kuning ya ke Kyai Mahrus Ali Lirboyo dan Kyai Ali Maksum Krapyak. Saya belajar dari Gus Dur ilmu ahwal, ilmu tentang perilaku,” katanya sebelum memimpin doa.
Doa dan bacaan surat Al-Fatihah malam itu juga ditujukann kepada para pendiri NU antara Lain KH Hasyim Asy’ari. KH Abdul Wahab Chasbullah, KH Ridwan Abdullah dan KH Mas Alwi Abdul Aziz.
Gus Dur dan Gus Miek

Redaksi Lain
Salah satu tanda orang sholeh adalah ia memiliki pandangan batin yang sangat kuat sehingga mampu melintasi ruang dan waktu. Ia bisa mengetahui kejadian-kejadian di masa mendatang.
KH Said Aqil Siradj mengaku dirinya telah diramalkan menjadi ketua umum PBNU oleh Gus Dur setelah usianya mencapai 55 tahun.
Kiai Said menyatakan dirinya tidak meminta Gus Dur untuk melihat masa depannya, tetapi ramalan Gus Dur itu pun terucap begitu saja saat ia berkunjung ke rumahnya, yang masih satu kompleks di Ciganjur.
Cerita ini bermula ketika Gus Dur pagi-pagi berolah raga dengan diiringi para pengawal, saat itu posisinya sudah sebagai mantan presiden. Lalu ia mampir ke rumah Kang Said, yang jaraknya hanya sekitar 100 meter dari kediamannya.
Pada pagi yang cerah itu, Gus Dur minta disediakan air putih dan sarapan roti tawar, juga meminta Kang Said untuk membacakan kitab Ihya  Ulumuddin, bab sabar dan tawakkal. Baru membaca dua baris, Gus Dur ternyata sudah tertidur sehingga ia menghentikan sementara membaca kitab tasawwuf karangan Imam Ghozali ini.
Lima menit kemudian Gus Dur bangun dan langsung berujar, “Sampeyan (kamu) jadi ketua umum PBNU sesudah umur 55 tahun.”
Ucapan Gus Dur itu terbukti benar, Kang Said terpilih menjadi ketua umum PBNU pada muktamar NU ke-32 yang berlangsung di Makassar Maret, 2010 lalu pada usia 56 tahun. Kiai Said dilahirkan di Cirebon, 03 Juli 1953.